By James C. Juhnke
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Scrutinizing the event of growing to be up Mormon, this own narrative tells the tale of 1 man's disillusionment together with his religion and next excommunication from the Church. This account reveals what's posited as inherent racism and sexism in the church and seeks to show the controlling tools of indoctrination and the cruel means of excommunication.
Brigham younger involves existence during this superlative biography that offers him as a Mormon chief, a company genius, a kin guy, a political organizer, and a pioneer of the West. Drawing on an enormous variety of assets, together with records, own diaries, and personal correspondence, Leonard J. Arrington brings younger to existence as a towering but absolutely human determine, the awesome captain of his humans and his church for thirty years, who mixed piety and the pursuit of strength to depart an indelible stamp on Mormon society and the tradition of the Western frontier.
Dr. Hugh W. Nibley, professor emeritus of old scriptures at Brigham younger collage, gave the subsequent twenty-six lectures in an honors type at the Pearl of significant rate. This category was once videotaped within the Maesar development in the course of wintry weather semester 1986 and the textual content used to be then transcribed and is incorporated the following during this booklet.
Woman voices are infrequent within the ancient checklist of the Mennonites. however, Mennonite ladies have been influential in shaping Mennonite and Canadian society. Mennonite girls in Canada, the 1st accomplished heritage of Mennonite ladies, strains their position over the last 200 years. Marleen Epp explores women's roles in the contexts of immigration, family members, church existence, paintings, schooling, and social lifestyles.
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Additional resources for Vision, doctrine, war: Mennonite identity and organization in America, 1890-1930
Especially troublesome was the relationship of Steiner's mission to a "Mennonite Evangelizing Board of America" based at Elkhart, Indiana. It was a time of beginnings. Mennonites were coming off the farm with fresh energy to take up new relationships. 15 One progressive Mennonite contributed substantively to the Fair's displays. Heinrich R. Voth, GC missionary to the Arapaho and Hopi Indians in the American West, had collected Native American artifacts for the Smithsonian Institution, and the Fair exhibited them.
Such major Mennonite writings revealed a shift in theme. Suffering, no longer as appropriate as in the Anabaptist days of persecution, gave way to a new paradigm of humility or yieldedness. 35 The Mennonite ethos of humility (Demut) involved submission both to God and to the Christian community. Failure to submit was a mark of the opposite sin, pride (Hochmut). The ethos of humility found expression in nonverbal behavior as well as verbally. If it were possible to recover the patterns of gesture and voice from the 1890s, one would likely find the Swiss-background Mennonites typically holding their heads somewhat lower, modestly diverting their eyes, and speaking more softly than did their brothers and sisters of Dutch-Russian background.
The Mennonite Experience in America books are also to be history with disciplined integrity. They are to portray both failure and faithfulness, both shadow and light. In four volumes the series savors the meaning of the Mennonites' three hundred years in the New World. That meaning tells also of America. In America Mennonites and Amish have found both paradox and promise. The MEA books invite us all to come, read, learn tales never before told, and reflect on how Mennonites fared during three centuries of growing nationhood.