By Eric D. Weitz
Eric Weitz provides a social and political heritage of German communism from its beginnings on the finish of the 19th century to the cave in of the German Democratic Republic in 1990. within the first publication in English or in German to discover this complete interval, Weitz describes the emergence of the Communist social gathering of Germany (KPD) opposed to the heritage of Imperial and Weimar Germany, and obviously explains how the legacy of those classes formed the nature of the GDR to the very finish of its existence.
In Weimar Germany, social democrats and Germany's previous elites attempted frantically to self-discipline a disordered society. Their options drove communists out of the place of work and into the streets, the place the get together collected supporters in confrontations with the police, fascist businesses, or even socialists and hired employees. within the streets the celebration solid a politics of show and spectacle, which inspired ideological pronouncements and vicious actual engagements instead of the mediation of sensible political matters. Male actual prowess got here to be commemorated because the final innovative caliber. The KPD's gendered political tradition then contributed to the intransigence that characterised the German Democratic Republic all through its historical past. The communist leaders of the GDR remained imprisoned in guidelines solid within the Weimar Republic and have become tragically faraway from the needs and pursuits in their personal populace.
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Additional resources for Creating German Communism, 1890-1990
All mines that own a large number of workers’ dwell ings have appointed housing administrators who are solely concerned with the control of such dwellings. . 28 Clearly, to state officials and employers, housing colonies offered an ideal set-, ting: with impunity they could intervene in the daily lives of workers and their families and bring to bear the moral tutelage they believed lay at the very core of their responsibilities. The stability of the larger social order rested on their in structing workers to value “Ordnung” and “Sauberkeit”—order and cleanli ness—the twin-headed goddess of bourgeois society.
The first links every issue concerning the parties to the rise of Soviet or, more crassly, Stalin’s personal domination over the international communist movement. The second, no less focused on the Soviet Union, nonethe less gives primacy to the major external events—the disruptions unleashed by World War I, the Great Depression and the rise of fascism, the onset of World War II, the establishment of Soviet power in eastern Europe—and their interpretation by the Soviet leadership. Historical analysis then becomes a simple matter of ascribing changes in party and Comintern strategies to the personal or collective whims of the Soviet leadership; to changes in Soviet domestic policies, which were immediately carried over to the International; or to Soviet strategic interests.
15 political history of German labor and with the more general history of German society. German historiography on the KPD/SED, ensconced in the maneuverings of factions, in the personal and biographical element, in the unidimensional view of directives issued in Moscow and executed in Germany—that historiography, east and west, cannot begin to capture the complexity of the sociohistorical process that shaped German communism, and the process, no less significantly, whereby a mass-based communist party and then the party-state helped shape the larger contours of German society in both the Weimar and the Federal Republics, not to mention, of course, the area ruled by the party itself.