By Norman Yoffee (editor), Andrew Sherratt (editor)
Because the l960s, archaeology has develop into more and more taught in universities and practiced on a transforming into scale via nationwide and native history firms through the international. This publication addresses the criticisms of postmodernist writers approximately archaeology's social function, and asserts its highbrow value and achievements in studying genuine proof in regards to the human prior. It appears ahead to the production of a very worldwide awareness of the origins of human societies and civilizations.
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Extra resources for Archaeological Theory: Who Sets the Agenda? (New Directions in Archaeology)
1987,1988 Feminism and Science I & II. Special issues of Hypatia, vols. 1. Wedel, Waldo R. 1938 The Direct-historic Approach in Pawnee Archaeology. Smithsonian Miscellaneous Collections 97: 1-21. Wissler, Clark 1917 The New Archaeology. American Museum Journal 17: 100-1. Wylie, Alison 1987 The Philosophy of Ambivalence: Sandra Harding on The Science Question in Feminism, Canadian Journal of Philosophy. Supplementary Vol. 13: 59-73. 1989a Matters of Fact and Matters of Interest. In Archaeological Approaches to Cultural Identity, edited by Stephen Shennan, pp.
We frequently find out that we were wrong, that the data resist any interpretation that will make them consistent with our expectations, and that we are dealing with a subject (cultural or otherwise) which is very different from anything with which we are familiar. We are then forced by the evidence to consider interpretive possibilities completely different from those which we had entertained in the past, and even to rethink deep-seated orienting presuppositions about the nature of cultural phenomena.
Conclusion These features of archaeological practice suggest a general strategy of response to archaeological skeptics which, in turn, yields some further insights about the nature of the "options beyond objectivism and relativism" defended by Bernstein and by many feminist theorists. Two points are relevant here. The first is that theoretical commitments do not monolithically control both the interpretation of archaeological data as evidence and the generation of reconstructive hypotheses which these data might be expected to test.