Download An Introduction to Indian Philosophy: Perspectives on by Bina Gupta PDF

By Bina Gupta

An advent to Indian Philosophy deals a profound but obtainable survey of the improvement of India’s philosophical culture. starting with the formation of Brahmanical, Jaina, Materialist, and Buddhist traditions, Bina Gupta courses the reader throughout the classical colleges of Indian suggestion, culminating in a glance at how those traditions tell Indian philosophy and society nowa days. supplying translations from resource texts and transparent motives of philosophical phrases, this article presents a rigorous assessment of Indian philosophical contributions to epistemology, metaphysics, philosophy of language, and ethics. this can be a must-read for someone looking a competent and illuminating advent to Indian philosophy.

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Extra resources for An Introduction to Indian Philosophy: Perspectives on Reality, Knowledge, and Freedom

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18033$ $CH1 04-15-11 15:51:25 PS PAGE 28 governed by an external source: the ethical moment by good/evil and the ‘‘technical’’ moment by derivatives of good/evil (efficient and inefficient). The mode of being of ‘‘doing’’ as social action emerges from, and radicalizes, the anthropological turn in Marxian thought, which included a critique of Marx’s notion of labor (Arnason 1988a, Joas and Honneth 1980). Yet ‘‘the being of doing,’’ and some versions of philosophical anthropology, also point to the ambiguity between philosophical anthropology and ontology.

Castoriadis proceeds to examine the common ground of different approaches to this question. He ultimately concludes that ‘‘society’’ provides us with a way of coexistence beyond the reach of traditional identitary thought, since the inherited tradition cannot accommodate the idea of a mode of being as temporal creation. 41 If conceived as a system, society would be closed on itself. In that case, society would be ultimately reducible to distinct elements, which would stand in clear relation to each other and could be univocally defined.

In writing on being, Castoriadis quickly acknowledges the need to question (in order to critique) the logical foundations of ontology: What are the ways in which being can be thought at all? On a hermeneutical note, it is significant that, in speaking of the ‘‘typology’’ of the approaches to ‘‘society’’ and ‘‘history,’’ Castoriadis claims they are the ‘‘only’’ answers 38 Nomos ................. 18033$ $CH1 04-15-11 15:51:32 PS PAGE 38 available within this framework (p. 176). Yet, this is internally inconsistent with his own ontological argument in that no onto-logic or imaginary—not even the determinist imaginary—can circumscribe or predict the number of creative responses to a given context.

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