By Kate Barclay
The japanese, and different Asians, are more and more taking on the various roles formerly performed by way of Europeans within the Pacific islands, that's giving upward push to attention-grabbing new fiscal relationships, and fascinating new interactions among nationalities. This ebook considers the position of the japanese within the Solomon Islands, focusing specifically on a three way partnership among the japanese multinational Maruha company and the Solomon Islands executive, which controlled a tuna fishing and processing firm which used to be a mainstay of the Solomon Islands economic system from the Nineteen Seventies to 2000. It considers quite a number very important issues including the altering nature of colonialism, the measure to which people's ethnic experience of self, and as a result their courting with others, is suffering from how smooth (or primitive) their country is gave the impression to be, and the way all this pertains to the improvement of capitalism, nationalism, and modernity.
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Extra info for A Japanese Joint Venture in the Pacific (Routledge Contemporary Japan)
During the twentieth century, socialist ideals of modernity were politically significant. Free-trade advocates, environmentalists, and social democrats have all had different visions of modernity. Many studies of modernity have focused on the societies of Europe and North America (generally thought of as modern) but modernity is also defined by what it is not; ‘primitivity’ or ‘backwardness’. According to Marianna Torgovnick the ‘primitive’ in the imaginary of the West has been a mirror for the self-identification of moderns.
For example, people who believe it is unfair to discriminate against people with disabilities might still use the word ‘retard’ in a derogatory fashion. A further important point about dominant identities is that dominants tend to locate the reasons for their dominance in the practices or nature of subordinated groups, rather than in the relations of domination. This is counterpart to the feature of subordinated identities whereby subordinated people come to resemble the evil image of them created by dominant groups.
293–310). Memmi (1965: 90–91) also found that the colonial situation predisposed the colonized to act in ways that colonizers then used as evidence of their image of the colonized. A group of Subaltern Studies historians have since the early 1980s focused on identities influenced by colonial subordination, especially in South Asia. Subaltern Studies drew on ideas from Antonio Gramsci who dubbed those subject to the hegemony of ruling classes the subaltern classes. Gramsci’s idea of hegemony involved persuasion through ideology, in processes like those at play in ‘discourse’ and ‘principle of hierarchization’.