By Athalya Brenner
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Extra resources for A Feminist companion to Exodus to Deuteronomy, Volume 6
57-59; Cf. W. Coats, 'A Structural Transition in Exodus', VT 22 (1972), pp. 129-42; C. A. M. J. )/ Art and Meaning: Rhetoric in Biblical Literature (JSOTSup, 19; Sheffield: JSOT Press, 1982), pp. 44-53. For verbal and thematic allusions to the patriarchal and prepatriarchal periods and to the deliverance from Egypt, see esp. S. S. S. ), Literary Interpretations of Biblical Narratives (Nashville: Abingdon Press, 1974), pp. 74-119; Greenberg, Understanding Exodus, pp. 18-66; U. Cassuto, A Commentary of the Book of Exodus (Jerusalem: Magnes Press, 1967), pp.
In the three sex laws that follow this one in Deut. 22, the father is either not mentioned or minimally important. 28-29). If a man lies with a betrothed virgin inside the city, the two offenders are to be taken outside the gate of the town and stoned to death, she for not 'crying out' and he for 'violating the wife of his neighbor'. The father is not involved here, but the male violator (as well as the female property that is now 'soiled') must die since the future rights of another man have been stolen.
17,18). When asked for an v. 13 a And the Egyptians made the Israelites serve with rigor, v. 14 b and they made their lives bitter with hard Sfiodcfi, with mortar and bricks, and with all service in the field, a' all their SfiDOCfi which they made them serve with rigor. Verses ll-12a form an inclusio in which references to affliction (TO) frame the report that the Israelites labored to build Pithom and Raamses. 6-21) and labor in the field. The response of dread on the part of the Egyptians (v.